By: Joshua Hairston
Amendment XV (15)
Passed by Congress February 26, 1869. Ratified February 3, 1870.
Section 1.
The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude…
Recently, after conversing with the eldest of my brothers, I found myself disheartened; his lack of appreciation for his civil rights, the inexorable firmness he exhibited in being indifferent toward the summons of those in position to represent his interests, my own disconcerting effort to inspire in him a deeper sense of attachment to these privileges, all worked to frustrate me beyond the etiquette of tolerance that accompanies my belief in self-determination.
For several years now, I have pitched to him, using differing approaches, recognizing the vicissitude of the African American experience, the importance of him, a young inner-city black, casting his ballot.
“The historian Edmund S. Morgan argues…that well-off white Virginians…could champion a form of republican representative government defined by the absence of a formal ruling class or monarchy without threatening their own status as elites for one simple reason: They knew that the system of slavery meant that most of the poor in Virginia were enslaved, SO THEY HAD NO LEGAL RIGHTS AND COULD NEVER PARTICIPATE IN POLITICS.” – The 1619 Project
“1857 Dred Scott…Supreme Court decided Mar. 6…BLACKS WERE NOT AND COULD NOT BE CITIZENS.” (The Court also ruled that slaves were not citizens of any state nor of the U.S.) – The World Almanac And Book Of Facts
Foolheartedly, I support his choice to articulate and actualize perspectives and values that contextualize his experience. Vindicating himself pursuing that which concerns him most. Expressing, openly, his ideas of freedom.
However, I fear that to offer approval, even if only for the inalienable right of choice, to anyone who proclaims such as their stance dismisses the sacrifices made in advancing the African American, in a manner so transgressive, it warrants severe objection.
“Congress then passed the Thirteenth, Fourteenth, and Fifteenth Amendments abolishing slavery, making blacks citizens, and giving them the right to vote.”
The progress encompassed in these Amendments, a consequence of suffering generations of subjugation, oppression, and deprivation – an infinitesimal return on the spilled blood and broken bodies of the human beings who built America – was not made in convening with adversaries who, conceding the validity of our grievances, decided, peaceably, to acquiesce to our demands.
“Reconstruction lasted eleven years, from 1866 to 1877.
…blacks made great strides in education, economics, and voting rights.”
These improvements to our existence did not occur without clear and assertive actions, having the overwhelming probability to result in either relief or death.
“…by 1898 nearly all black males in the South had been disenfranchised by poll taxes, literacy tests, property requirements, grandfather clauses, and the actions of terrorist groups like the Ku Klux Klan,”
“Before the passage of the 1964 Civil Rights Act, the civil and human rights of blacks throughout the South were routinely violated by sheriffs, police officers…
…Blacks were often denied the right to vote, and were beaten, raped, and murdered, receiving virtually no protection from…lawmakers or law enforcers.”
“Since the end of Reconstruction…states, through intimidation, violence, and murder, had systematically prevented blacks from exercising their constitutional rights.
The Voting Rights Act (1965) forced…states…to repeal poll taxes, grandfather clauses, and other constitutional laws to prevent blacks from voting.”
While, to some extent, many of us acknowledge the immensity of what was given to access citizenship, we behave, relative to this induction, unaware of the essential significance and the responsibility inherited in making such an advance.
Failing to accurately apprehend the plight of our predecessors, we have become strangers to the very spirit that drove their campaign for rights, civil and human.
Furthermore, a cohort of us, young African Americans, live as if disinherited, almost completely, from the reality of how our civil rights were acquired and the inestimable sacrifices of the courageous and resilient men, women and children who secured them.
The reasons my beloved brother presented, in defense of his position, for not voting were reasons created by the liberties earned by diplomatic warriors who turned over their lives for their succession (us) to know the privilege of being able to influence the society comprising us, absent the pressing need to risk it all. Perhaps, the absence of this pressing need is why we consider that our vote does not matter.
It is not my intent to communicate this matter harshly, though I have found, rarely, the truth to be gentle. To consider that your vote does not matter is to think degradingly of the incomprehensible offerings of those who made it possible for us to have a vote; or it is to be absent-minded of how your position and status was gained.
We can narrowly afford to take for granted the status of citizen and the civil rights we are gifted by being legislated as such.
“These events and the movement impacted not only African Americans, but Asian, Hispanic, Native American, and other ethnic groups in this country, as well as women.”
“These events and the people who participated in them have profoundly changed America for all who live here.”
VOTE FOR THEM!
My brother, he will vote, Tuesday 11/05/24, if for no other reason than for his little brother, disenfranchised by the 13th Amendment, who cannot.
Who will you vote for that cannot or could not, if you are not informed or motivated enough to do so for yourself?
Joshua J. Hairston
